gomatīḿ gaṇḍakīḿ snātvā
vipāśāḿ śoṇa āplutaḥ
gayāḿ gatvā pitṝn iṣṭvā
gańgā-sāgara-sańgame
upaspṛśya mahendrādrau
rāmaḿ dṛṣṭvābhivādya ca
sapta-godāvarīḿ veṇāḿ
pampāḿ bhīmarathīḿ tataḥ
skandaḿ dṛṣṭvā yayau rāmaḥ
śrī-śailaḿ giriśālayam
draviḍeṣu mahā-puṇyaḿ
dṛṣṭvādriḿ veńkaṭaḿ prabhuḥ
kāma-koṣṇīḿ purīḿ kāñcīḿ
kāverīḿ ca sarid-varām
śrī-rangākhyaḿ mahā-puṇyaḿ
yatra sannihito hariḥ
ṛṣabhādriḿ hareḥ kṣetraḿ
dakṣiṇāḿ mathurāḿ tathā
sāmudraḿ setum agamat
mahā-pātaka-nāśanam
gomatim -- at the Gomati River; gandakim -- the Gandaki River; snatva -- bathing; vipasam -- at the Vipasa River; sone -- in the Sona River; aplutah -- having immersed Himself; gayam -- to Gaya; gatva -- going; pitrin -- His forefathers; ishtva -- worshiping; ganga -- of the Ganges; sagara -- and the ocean; sangame -- at the confluence; upasprisya -- touching water (bathing); maha-indra-adrau -- at the Mahendra Mountain; ramam -- Lord Parasurama; drishtva -- seeing; abhivadya -- honoring; ca -- and; sapta-godavarim -- (going) to the convergence of the seven Godavaris; venam -- the Vena River; pampam -- the Pampa River; bhimarathim -- and the Bhimarathi River; tatah -- then; skandam -- Lord Skanda (Karttikeya); drishtva -- seeing; yayau -- went; ramah -- Lord Balarama; sri-sailam -- to Sri-saila; giri-sa -- of Lord Siva; alayam -- the residence; dravideshu -- in the southern provinces; maha -- most; punyam -- pious; drishtva -- seeing; adrim -- the hill; venkatam -- known as Venkata (the abode of Lord Balaji); prabhuh -- the Supreme Lord; kama-koshnim -- to Kamakoshni; purim kancim -- to Kancipuram; kaverim -- to the Kaveri; ca -- and; sarit -- of rivers; varam -- the greatest; sri-ranga-akhyam -- known as Sri-ranga; maha-punyam -- most pious place; yatra -- where; sannihitah -- manifested; harih -- Lord Krishna (in the form of Ranganatha); rishabha-adrim -- the Rishabha Mountain; hareh -- of Lord Vishnu; kshetram -- the place; dakshinam mathuram -- the southern Mathura (Madurai, the abode of Goddess Minakshi); tatha -- also; samudram -- on the ocean; setum -- to the bridge (Setubandha); agamat -- He went; maha -- the greatest; pataka -- sins; nasanam -- which destroys.
Usually one goes to Gaya to worship deceased forefathers. But as Srila Visvanatha Cakravarti explains, although Lord Balarama's father and grandfather were still alive, it was on His father's order that He carefully worshiped His forefathers at Gaya. Drawing insight from the Vaishnava-toshani, the acarya further explains that although Lord Balarama was in the immediate proximity of Jagannatha Puri, He did not go there, since He wanted to avoid the embarrassment of having to worship Himself among the forms of Sri Krishna, Balabhadra and Subhadra.