sa vrīḍito 'vag-vadano ruṣā jvalan
niṣkramya tūṣṇīḿ prayayau gajāhvayam
hā-heti śabdaḥ su-mahān abhūt satām
ajāta-śatrur vimanā ivābhavat
babhūva tūṣṇīḿ bhagavān bhuvo bharaḿ
samujjihīrṣur bhramati sma yad-dṛśā
sah -- he, Duryodhana; vriditah -- embarrassed; avak -- held down; vadanah -- whose face; rusha -- with anger; jvalan -- burning; nishkramya -- exiting; tushnim -- silently; prayayau -- he went off; gaja-ahvayam -- to Hastinapura; ha-ha iti -- "alas, alas"; sabdah -- the sound; su-mahan -- very great; abhut -- arose; satam -- from the saintly persons; ajata-satruh -- King Yudhishthira; vimanah -- depressed; iva -- somewhat; abhavat -- became; babhuva -- was; tushnim -- silent; bhagavan -- the Supreme Lord; bhuvah -- of the earth; bharam -- the burden; samujjihirshuh -- wanting to remove; bhramati sma -- (Duryodhana) became deluded; yat -- whose; drisa -- by the glance.
Humiliated and burning with anger, Duryodhana turned his face down, left without uttering a word and went back to Hastinapura. The saintly persons present loudly cried out, "Alas, alas !" and King Yudhishthira was somewhat saddened. But the Supreme Lord, whose mere glance had bewildered Duryodhana, remained silent, for His intention was to remove the burden of the earth.
Srila Prabhupada writes, "When Duryodhana left in such an angry mood, everyone regretted the incident, and King Yudhishthira also became very sorry. But despite all occurrences, Krishna was silent. He did not say anything against or in favor of the incident. It appeared that Duryodhana had been put into illusion by the supreme will of Lord Krishna, and this was the beginning of the enmity between the two sects of the Kuru dynasty. This appeared to be a part of Krishna's plan in His mission to decrease the burden of the world."
