nābhir nabho 'gnir mukham ambu reto
dyauḥ śīrṣam āśāḥ śrutir ańghrir urvī
candro mano yasya dṛg arka ātmā
ahaḿ samudro jaṭharaḿ bhujendraḥ
romāṇi yasyauṣadhayo 'mbu-vāhāḥ
keśā viriñco dhiṣaṇā visargaḥ
prajā-patir hṛdayaḿ yasya dharmaḥ
sa vai bhavān puruṣo loka-kalpaḥ
nabhih -- the navel; nabhah -- the sky; agnih -- fire; mukham -- the face; ambu -- water; retah -- the semen; dyauh -- heaven; sirsham -- the head; asah -- the directions; srutih -- the sense of hearing; anghrih -- the foot; urvi -- the earth; candrah -- the moon; manah -- the mind; yasya -- whose; drik -- sight; arkah -- the sun; atma -- self-awareness; aham -- I (Siva); samudrah -- the ocean; jatharam -- the abdomen; bhuja -- the arm; indrah -- Indra; romani -- the hairs on the body; yasya -- whose; oshadhayah -- herbal plants; ambu-vahah -- water-bearing clouds; kesah -- the hairs on the head; virincah -- Lord Brahma; dhishana -- the discriminating intelligence; visargah -- the genitals; praja-patih -- the progenitor of mankind; hridayam -- the heart; yasya -- whose; dharmah -- religion; sah -- He; vai -- indeed; bhavan -- Your good self; purushah -- the primeval creator; loka -- the worlds; kalpah -- produced from whom.
Srila Sridhara Svami explains that just as the tiny bugs living inside a fruit cannot comprehend the fruit, so we tiny living beings cannot understand the Supreme Absolute Truth, in whom we exist. It is difficult to understand the cosmic manifestation of the Lord, what to speak of His transcendental form as Sri Krishna. Therefore we should surrender in Krishna consciousness, and the Lord Himself will help us understand.