māheśvaraḥ samākrandan
vaiṣṇavena balārditaḥ
alabdhvābhayam anyatra
bhīto māheśvaro jvaraḥ
śaraṇārthī hṛṣīkeśaḿ
tuṣṭāva prayatāñjaliḥ
mahesvarah -- (the fever weapon) of Lord Siva; samakrandan -- crying out; vaishnavena -- of the Vaishnava-jvara; bala -- by the strength; arditah -- tormented; alabdhva -- not obtaining; abhayam -- fearlessness; anyatra -- elsewhere; bhitah -- frightened; mahesvarah jvarah -- the Mahesvara-jvara; sarana -- for shelter; arthi -- hankering; hrishikesam -- Lord Krishna, the master of everyone's senses; tushtava -- he praised; prayata-anjalih -- with palms joined in supplication.
As pointed out by Srila Visvanatha Cakravarti, it is significant that the Siva-jvara had to leave the side of his master, Lord Siva, and directly take shelter of the Supreme Personality of Godhead, Lord Krishna.