dūtas tvayātma-labhane su-vivikta-mantraḥ
prasthāpito mayi cirāyati śūnyam etat
matvā jihāsa idaḿ ańgam ananya-yogyaḿ
tiṣṭheta tat tvayi vayaḿ pratinandayāmaḥ
dutah -- the messenger; tvaya -- by you; atma -- Myself; labhane -- for obtaining; su-vivikta -- very confidential; mantrah -- whose advice; prasthapitah -- sent; mayi -- when I; cirayati -- delayed; sunyam -- empty; etat -- this (world); matva -- thinking; jihase -- you wanted to give up; idam -- this; angam -- body; ananya -- for no one else; yogyam -- suited; tishtheta -- may stand; tat -- that; tvayi -- in you; vayam -- We; pratinanda-yamah -- respond by rejoicing.
Srimati Rukmini-devi had no intention whatsoever of accepting any other husband but Lord Krishna, as she stated in her message to the Lord (Bhag. 10.52.43): yarhy ambujaksha na labheya bhavat-prasadam/ jahyam asun vrata-krisan sata-janmabhih syat. "If I cannot obtain Your mercy, I shall simply give up my vital force, which will have become weak from the severe penances I will perform. Then, after hundreds of lifetimes of endeavor, I may obtain Your mercy." The Srimad-Bhagavatam firmly establishes the unique glories of Queen Rukmini-devi.