mukhaḿ ca prema-saḿrambha-
sphuritādharam īkṣitum
kaṭā-kṣepāruṇāpāńgaḿ
sundara-bhru-kuṭī-taṭam
mukham -- the face; ca -- and; prema -- of love; samrambha -- by the agitation; sphurita -- trembling; adharam -- with lips; ikshitum -- to see; kata -- of sidelong glances; kshepa -- by the throwing; aruna -- reddish; apangam -- corners of the eyes; sundara -- beautiful; bhru -- of the eyebrows; kuti -- the furrowing; tatam -- on the edges.
I also wanted to see your face with lips trembling in loving anger, the reddish corners of your eyes throwing sidelong glances and the line of your beautiful eyebrows knit in a frown.
Srila Visvanatha Cakravarti explains here that normally, by the Lord's transcendental desire, His pure devotees reciprocate with Him in such a way that they satisfy His spiritual desires. But Rukmini's love was so strong that her unique mood predominated in this situation, and thus instead of becoming angry she fainted and fell to the ground. Far from displeasing Krishna, however, she increased His transcendental ecstasy by exhibiting her all-encompassing love for Him.
