tasyāḥ su-duḥkha-bhaya-śoka-vinaṣṭa-buddher
hastāc chlathad-valayato vyajanaḿ papāta
dehaś ca viklava-dhiyaḥ sahasaiva muhyan
rambheva vāyu-vihato pravikīrya keśān
tashyah -- her; su-duhkha -- by the great unhappiness; bhaya -- fear; soka -- and remorse; vinashta -- spoiled; buddheh -- whose intelligence; hastat -- from the hand; slathat -- slipping; valayatah -- whose bangles; vyajanam -- the fan; papata -- fell; dehah -- her body; ca -- also; viklava -- disrupted; dhiyah -- whose mind; sahasa eva -- suddenly; muhyan -- fainting; rambha -- a plantain tree; iva -- as if; vayu -- by the wind; vihatah -- blown down; pravikirya -- scattering; kesan -- her hair.
Shocked by Lord Krishna's words, Rukmini could not understand that the Lord was only teasing, and thus she displayed these ecstatic symptoms of grief, which Srila Visvanatha Cakravarti characterizes as sattvika ecstasies ranging from "becoming stunned" to "dissolution."