tava -- your; iyam -- this; vishama -- biased; buddhih -- attitude; sarva-bhuteshu -- toward all living beings; durhridam -- of those who have ill intentions; yat -- that; manyase -- you wish; sada -- always; abhadram -- evil; suhridam -- to your well-wishers; bhadram -- good; ajna-vat -- like an ignorant person.

[To Rukmini Balarama said:] Your attitude is unfair, for like an ignorant person you wish good to those who are inimical to all living beings and who have done evil to your true well-wishers.