kaccid dvija-vara-śreṣṭha
dharmas te vṛddha-sammataḥ
vartate nāti-kṛcchreṇa
santuṣṭa-manasaḥ sadā
kaccit -- whether; dvija -- of the brahmanas; vara -- first-class; sreshtha -- O best; dharmah -- religious principles; te -- your; vriddha -- by senior authorities; sammatah -- sanctioned; vartate -- are proceeding; na -- not; ati -- too much; kricchrena -- with difficulty; santushta -- fully satisfied; manasah -- whose mind; sada -- always.
Here we have translated the word dharma as "religious practice," although this does not fully convey the Sanskrit sense of the word. Krishna did not appear within a secular society. The people in Vedic times could hardly imagine a society that did not understand the need to obey God's law. Thus to them the word dharma conveyed a sense of duty in general, higher principles, prescribed duty and so on. It was automatically understood that such duties were within a religious context. But religion in those days was not a specific aspect or department of life, but rather a guiding light for all activities. Irreligious life was considered demoniac, and God's hand was seen in everything.