śrī-śuka uvāca
taḿ vilokya viniṣkrāntam
ujjihānam ivoḍupam
darśanīyatamaḿ śyāmaḿ
pīta-kauśeya-vāsasam
śrīvatsa-vakṣasaḿ bhrājat
kaustubhāmukta-kandharam
pṛthu-dīrgha-catur-bāhuḿ
nava-kañjāruṇekṣaṇam
nitya-pramuditaḿ śrīmat
su-kapolaḿ śuci-smitam
mukhāravindaḿ bibhrāṇaḿ
sphuran-makara-kuṇḍalam
vāsudevo hy ayam iti
pumān śrīvatsa-lāñchanaḥ
catur-bhujo 'ravindākṣo
vana-māly ati-sundaraḥ
lakṣaṇair nārada-proktair
nānyo bhavitum arhati
nirāyudhaś calan padbhyāḿ
yotsye 'nena nirāyudhaḥ
iti niścitya yavanaḥ
prādravad taḿ parāń-mukham
anvadhāvaj jighṛkṣus taḿ
durāpam api yoginām
sri-sukah uvaca -- Sukadeva Gosvami said; tam -- Him; vilokya -- seeing; vinishkrantam -- coming out; ujjihanam -- rising; iva -- as if; udupam -- the moon; darsaniya-tamam -- the most beautiful to behold; syamam -- dark blue; pita -- yellow; kauseya -- silk; vasasam -- whose garment; srivatsa -- the mark of the goddess of fortune, consisting of a special swirl of hair and belonging to the Supreme Lord alone; vakshasam -- upon whose chest; bhrajat -- brilliant; kaustubha -- with the gem Kaustubha; amukta -- decorated; kandharam -- whose neck; prithu -- broad; dirgha -- and long; catuh -- four; bahum -- having arms; nava -- newly grown; kanja -- like lotuses; aruna -- pink; ikshanam -- whose eyes; nitya -- always; pramuditam -- joyful; srimat -- effulgent; su -- beautiful; kapolam -- with cheeks; suci -- clean; smitam -- with a smile; mukha -- His face; aravindam -- lotuslike; bibhranam -- displaying; sphuran -- glittering; makara -- shark; kundalam -- earrings; vasudevah -- Vasudeva; hi -- indeed; ayam -- this; iti -- thus thinking; puman -- person; srivatsa-lanchanah -- marked with Srivatsa; catuh-bhujah -- four-armed; aravinda-akshah -- lotus-eyed; vana -- of forest flowers; mali -- wearing a garland; ati -- extremely; sundarah -- beautiful; lakshanaih -- by the symptoms; narada-proktaih -- told by Narada Muni; na -- no; anyah -- other; bhavitum arhati -- can He be; nirayudhah -- without weapons; calan -- going; padbhyam -- by foot; yotsye -- I will fight; anena -- with Him; nirayudhah -- without weapons; iti -- thus; niscitya -- deciding; yavanah -- the barbarian Kalayavana; pradravantam -- who was fleeing; parak -- turned away; mukham -- whose face; anvadhavat -- he pursued; jighrikshuh -- wanting to catch; tam -- Him; durapam -- unattainable; api -- even; yoginam -- by mystic yogis.
Although Kalayavana was seeing Lord Krishna with his own eyes, he could not adequately appreciate the beautiful Lord. Thus instead of worshiping Krishna, he attacked Him. Similarly, it is not uncommon for modern men to attack Krishna in the name of philosophy, "law and order" and even religion.