dṛśyate yatra hi tvāṣṭraḿ

vijñānaḿ śilpa-naipuṇam

rathyā-catvara-vīthībhir

yathā-vāstu vinirmitam

sura-druma-latodyāna-

vicitropavanānvitam

hema-śṛńgair divi-spṛgbhiḥ

sphaṭikāṭṭāla-gopuraiḥ

rājatārakuṭaiḥ koṣṭhair

hema-kumbhair alańkṛtaiḥ

ratna-kūtair gṛhair hemair

mahā-mārakata-sthalaiḥ

vāstoṣpatīnāḿ ca gṛhair

vallabhībhiś ca nirmitam

cātur-varṇya-janākīrṇaḿ

yadu-deva-gṛhollasat

drisyate -- was seen; yatra -- wherein; hi -- indeed; tvashtram -- of Tvashta (Visvakarma), the architect of the demigods; vijnanam -- the scientific knowledge; silpa -- in architecture; naipunam -- the expertise; rathya -- with main avenues; catvara -- courtyards; vithibhih -- and commercial roads; yatha-vastu -- on ample plots of land; vinirmitam -- constructed; sura -- of the demigods; druma -- having trees; lata -- and creepers; udyana -- gardens; vicitra -- splendid; upavana -- and parks; anvitam -- containing; hema -- gold; sringaih -- having peaks; divi -- the sky; sprigbhih -- touching; sphatika -- of crystal quartz; attala -- having upper levels; gopuraih -- with gateways; rajata -- of silver; arakutaih -- and brass; koshthaih -- with treasury buildings, warehouses and stables; hema -- gold; kumbhaih -- by pots; alankritaih -- decorated; ratna -- jeweled; kutaih -- having peaks; grihaih -- with houses; hemaih -- of gold; maha-marakata -- with precious emeralds; sthalaih -- having floors; vastoh -- of the households; patinam -- belonging to the presiding deities; ca -- and; grihaih -- with temples; vallabhibhih -- with watchtowers; ca -- and; nirmitam -- constructed; catuh-varnya -- of the four occupational orders; jana -- with people; akirnam -- filled; yadu-deva -- of the Lord of the Yadus, Sri Krishna; griha -- by the residences; ullasat -- beautified.


Texto

In the construction of that city could be seen the full scientific knowledge and architectural skill of Visvakarma. There were wide avenues, commercial roads and courtyards laid out on ample plots of land; there were splendid parks, and also gardens stocked with trees and creepers from the heavenly planets. The gateway towers were topped with golden turrets touching the sky, and their upper levels were fashioned of crystal quartz. The gold-covered houses were adorned in front with golden pots and on top with jeweled roofs, and their floors were inlaid with precious emeralds. Beside the houses stood treasury buildings, warehouses, and stables for fine horses, all built of silver and brass. Each residence had a watchtower, and also a temple for its household deity. Filled with citizens of all four social orders, the city was especially beautified by the palaces of Sri Krishna, the Lord of the Yadus.

Significado

Srila Sridhara Svami explains that the state highways (rathyah) were in front and the secondary roads (vithyah) behind, and between them were courtyards (catvarani). Within these courtyards were surrounding walls, and within the walls stood golden residences, atop which shone crystal watchtowers crowned with golden pots. Thus the buildings were multistoried. The word vastu indicates that the houses and buildings were constructed on ample plots of land, with plenty of room for green areas.