sṛjasy atho lumpasi pāsi viśvaḿ
rajas-tamaḥ-sattva-guṇaiḥ sva-śaktibhiḥ
na badhyase tad-guṇa-karmabhir vā
jñānātmanas te kva ca bandha-hetuḥ
srijasi -- You create; atha u -- and then; lumpasi -- You destroy; pasi -- You protect; visvam -- the universe; rajah -- known as passion; tamah -- ignorance; sattva -- and goodness; gunaih -- by the modes; sva-saktibhih -- Your personal potencies; na badhyase -- You are not bound; tat -- of this world; guna -- by the modes; karmabhih -- by the material activities; va -- or; jnana-atmanah -- who are knowledge itself; te -- for You; kva ca -- where at all; bandha -- of bondage; hetuh -- cause.
The phrase jnanatmanas te kva ca bandha-hetuh, "Since You are constituted of knowledge, what could be a cause of bondage for You?" definitely indicates the obvious, that the omniscient Supreme God is never in illusion. Therefore the impersonalistic theory that we are all God but have forgotten and are now in illusion is refuted here in the pages of Srimad-Bhagavatam.