yuvāḿ pradhāna-puruṣau
jagad-dhetū jagan-mayau
bhavadbhyāḿ na vinā kiñcit
param asti na cāparam
yuvam -- You two; pradhana-purushau -- the original persons; jagat -- of the universe; hetu -- the causes; jagat-mayau -- identical with the universe; bhavadbhyam -- than You; na -- not; vina -- apart from; kincit -- anything; param -- cause; asti -- there is; na ca -- nor; aparam -- product.
You both are the original Supreme Person, the cause of the universe and its very substance. Not the slightest subtle cause or manifest product of creation exists apart from You.
After praising Krishna and Balarama for having saved Their dynasty, Akrura now points out that the Lord actually has no mundane connection with any social or political institution. He is the original Personality of Godhead, performing His pastimes for the benefit of the entire universe.
