etāḥ paraḿ tanu-bhṛto bhuvi gopa-vadhvo
govinda eva nikhilātmani rūḍha-bhāvāḥ
vāñchanti yad bhava-bhiyo munayo vayaḿ ca
kiḿ brahma-janmabhir ananta-kathā-rasasya
etah -- these women; param -- alone; tanu -- their bodies; bhritah -- maintain successfully; bhuvi -- on the earth; gopa-vadhvah -- the young cowherd women; govinde -- for Lord Krishna; eva -- exclusively; nikhila -- of all; atmani -- the Soul; rudha -- perfected; bhavah -- ecstatic loving attraction; vanchanti -- they desire; yat -- which; bhava -- material existence; bhiyah -- those who are afraid of; munayah -- sages; vayam -- we; ca -- also; kim -- what use; brahma -- as a brahmana or as Lord Brahma; janmabhih -- with births; ananta -- of the unlimited Lord; katha -- for the topics; rasasya -- for one who has a taste.
Srila Visvanatha Cakravarti explains that here the term brahma-janmabhih, "brahminical births," refers to the threefold birth by (1) seminal parenthood, (2) sacred-thread initiation and (3) sacrificial initiation. These cannot compare to pure Krishna consciousness. In fact, Sri Uddhava, who spoke this verse, took birth as a pure brahmana, but he deprecates this position in comparison to that of the exalted gopis.