visṛja śirasi pādaḿ vedmy ahaḿ cātu-kārair
anunaya-viduṣas te 'bhyetya dautyair mukundāt
sva-kṛta iha viṣṛṣṭāpatya-paty-anya-lokā
vyasṛjad akṛta-cetāḥ kiḿ nu sandheyam asmin
visrija -- let go of; sirasi -- held on your head; padam -- My foot; vedmi -- know; aham -- I; catu-karaih -- with flattering words; anunaya -- in the art of conciliation; vidushah -- who are expert; te -- of you; abhyetya -- having learned; dautyaih -- by acting as a messenger; mukundat -- from Krishna; sva -- for His own; krite -- sake; iha -- in this life; visrishta -- who have abandoned; apatya -- children; pati -- husbands; anya-lokah -- and everyone else; vyasrijat -- He abandoned; akrita-cetah -- ungrateful; kim nu -- why indeed; sandheyam -- should I make reconciliation; asmin -- with Him.
Keep your head off My feet! I know what you're doing. You expertly learned diplomacy from Mukunda, and now you come as His messenger with flattering words. But He abandoned those who for His sake alone gave up their children, husbands and all other relations. He's simply ungrateful. Why should I make up with Him now?
According to Srila Visvanatha Cakravarti, this verse illustrates the qualities of sanjalpa, as described by Srila Rupa Gosvami in the following verse of his Ujjvala-nilamani (14.190):
sollunthaya gahanaya
kayapy akshepa-mudraya
tasyakrita-jnatady-uktih
sanjalpah kathito budhaih
"The learned describe sanjalpa as that speech which decries with deep irony and insulting gestures the beloved's ungratefulness and so on." Srila Visvanatha Cakravarti points out that the word adi, "and so on," implies the perception in one's lover of hardheartedness, of an inimical attitude and of a complete lack of love.
