sakṛd adhara-sudhāḿ svāḿ mohinīḿ pāyayitvā
sumanasa iva sadyas tatyaje 'smān bhavādṛk
paricarati kathaḿ tat-pāda-padmaḿ nu padmā
hy api bata hṛta-cetā hy uttamaḥ-śloka-jalpaiḥ
sakrit -- once; adhara -- of the lips; sudham -- the nectar; svam -- His own; mohinim -- bewildering; payayitva -- making drink; sumanasah -- flowers; iva -- like; sadyah -- suddenly; tatyaje -- He abandoned; asman -- us; bhavadrik -- like you; paricarati -- serves; katham -- why; tat -- His; pada-padmam -- lotus feet; nu -- I wonder; padma -- Lakshmi, the goddess of fortune; hi api -- indeed, because; bata -- alas; hrita -- taken away; cetah -- her mind; hi -- certainly; uttamah-sloka -- of Krishna; jalpaih -- by the false speech.
In this verse Srimati Radharani continues to compare Sri Krishna to the bumblebee, and in Her distress She states that the reason the goddess of fortune is constantly devoted to His lotus feet must be that she has been fooled by Krishna's promises. According to Srila Visvanatha Cakravarti, this statement of Srimati Radharani's illustrates parijalpa, as described in Sri Ujjvala-nilamani (14.184):
prabhor nidayata-sathya-
capalyady-upapadanat
sva-vicakshanata-vyaktir
bhangya syat parijalpitam
"Parijalpa is that speech which, through various devices, shows one's own cleverness by exposing the mercilessness, duplicity, unreliability and so on of one's Lord."