vāsitārthe 'bhiyudhyadbhir
nāditaḿ śuśmibhir vṛṣaiḥ
dhāvantībhiś ca vāsrābhir
udho-bhāraiḥ sva-vatsakān
itas tato vilańghadbhir
go-vatsair maṇḍitaḿ sitaiḥ
go-doha-śabdābhiravaḿ
veṇūnāḿ niḥsvanena ca
gāyantībhiś ca karmāṇi
śubhāni bala-kṛṣṇayoḥ
sv-alańkṛtābhir gopībhir
gopaiś ca su-virājitam
agny-arkātithi-go-vipra-
pitṛ-devārcanānvitaiḥ
dhūpa-dīpaiś ca mālyaiś ca
gopāvāsair mano-ramam
sarvataḥ puṣpita-vanaḿ
dvijāli-kula-nāditam
haḿsa-kāraṇḍavākīrṇaiḥ
padma-ṣaṇḍaiś ca maṇḍitam
vasita -- of the fertile (cows); arthe -- for the sake; abhiyudhyadbhih -- who were fighting with one another; naditam -- resounding; susmibhih -- sexually aroused; vrishaih -- with the bulls; dhavantibhih -- running; ca -- and; vasrabhih -- with the cows; udhah -- by their udders; bharaih -- burdened; sva -- after their own; vatsakan -- calves; itah tatah -- here and there; vilanghadbhih -- jumping; go-vatsaih -- by the calves; manditam -- adorned; sitaih -- white; go-doha -- of the milking of the cows; sabda -- by the sounds; abhiravam -- reverberating; venunam -- of flutes; nihsvanena -- with the loud vibration; ca -- and; gayantibhih -- who were singing; ca -- and; karmani -- about the deeds; subhani -- auspicious; bala-krishnayoh -- of Balarama and Krishna; su -- finely; alankritabhih -- ornamented; gopibhih -- with the cowherd women; gopaih -- the cowherd men; ca -- and; su-virajitam -- resplendent; agni -- of the sacrificial fire; arka -- the sun; atithi -- guests; go -- the cows; vipra -- the brahmanas; pitri -- forefathers; deva -- and demigods; arcana -- with worship; anvitaih -- filled; dhupa -- with incense; dipaih -- lamps; ca -- and; malyaih -- with flower garlands; ca -- also; gopa-avasaih -- because of the homes of the cowherds; manah-ramam -- very attractive; sarvatah -- on all sides; pushpita -- flowering; vanam -- with the forest; dvija -- of birds; ali -- and bees; kula -- with the swarms; naditam -- resounding; hamsa -- with swans; karandava -- and a certain species of duck; akirnaih -- crowded; padma-shandaih -- with bowers of lotuses; ca -- and; manditam -- beautified.
Although Gokula was merged in grief because of separation from Lord Krishna, the Lord expanded His internal potency to cover that particular manifestation of Vraja and allow Uddhava to see the normal bustle and joy of Vraja at sunset.