nācalat tat-prahāreṇa

mālāhata iva dvipaḥ

bāhvor nigṛhya cāṇūraḿ

bahuśo bhrāmayan hariḥ

bhū-pṛṣṭhe pothayām āsa

tarasā kṣīṇa jīvitam

visrastākalpa-keśa-srag

indra-dhvaja ivāpatat

na acalat -- He (Lord Krishna) did not move; tat-praharena -- because of his blows; mala -- with a garland; ahata -- struck; iva -- as; dvipah -- an elephant; bahvoh -- by the two arms; nigrihya -- seizing; canuram -- Canura; bahusah -- several times; bhramayan -- whirling him around; harih -- Lord Krishna; bhu -- of the earth; prishthe -- onto the surface; pothayam asa -- hurled; tarasa -- forcefully; kshina -- becoming lost; jivitam -- his life; visrasta -- scattered; akalpa -- his clothing; kesa -- hair; srak -- and flower garland; indra-dhvajah -- a tall festival column; iva -- as if; apatat -- he fell.


Texto

No more shaken by the demon's mighty blows than an elephant struck with a flower garland, Lord Krishna grabbed Canura by his arms, swung him around several times and hurled him onto the ground with great force. His clothes, hair and garland scattering, the wrestler fell down dead, like a huge festival column collapsing.

Significado

Srila Sridhara Svami explains the words indra-dhvaja as follows: "In Bengal, on the occasion of a certain festival, people erect a tall column in the form of a man and decorate it with flags, banners, etc. He [Canura] fell just as such a pole might fall."