sunanda-nanda-pramukhaiḥ

parṣadaiḥ sanakādibhiḥ

sureśair brahma-rudrādyair

navabhiś ca dvijottamaiḥ

prahrāda-nārada-vasu

pramukhair bhāgavatottamaiḥ

stūyamānaḿ pṛthag-bhāvair

vacobhir amalātmabhiḥ

śriyā puṣṭyā girā kāntyā

kīrtyā tuṣṭyelayorjayā

vidyayāvidyayā śaktyā

māyayā ca niṣevitam

sunanda-nanda-pramukhaih -- headed by Sunanda and Nanda; parshadaih -- by His personal attendants; sanaka-adibhih -- by Sanaka Kumara and his brothers; sura-isaih -- by the chief demigods; brahma-rudra-adyaih -- headed by Brahma and Rudra; navabhih -- nine; ca -- and; dvija-uttamaih -- by the chief brahmanas (headed by Marici); prahrada-narada-vasu-pramukhaih -- headed by Prahlada, Narada and Uparicara Vasu; bhagavata-uttamaih -- by the most exalted devotees; stuyamanam -- being praised; prithak-bhavaih -- by each in a different loving attitude; vacobhih -- with words; amala-atmabhih -- sanctified; sriya pushtya gira kantya kirtya tushtya ilaya urjaya -- by His internal potencies Sri, Pushti, Gir, Kanti, Kirti, Tushti, Ila and Urja; vidyaya avidyaya -- by His potencies of knowledge and ignorance; saktya -- by His internal pleasure potency; mayaya -- by His material creative potency; ca -- and; nishevitam -- being served.


Texto

Encircling the Lord and worshiping Him were Nanda, Sunanda and His other personal attendants; Sanaka and the other Kumaras; Brahma, Rudra and other chief demigods; the nine chief brahmanas; and the best of the saintly devotees, headed by Prahlada, Narada and Uparicara Vasu. Each of these great personalities was worshiping the Lord by chanting sanctified words of praise in his own unique mood. Also in attendance were the Lord's principal internal potencies -- Sri, Pushti, Gir, Kanti, Kirti, Tushti, Ila and Urja -- as were His material potencies Vidya, Avidya and Maya, and His internal pleasure potency, Sakti.

Significado

Srila Visvanatha Cakravarti explains the Lord's potencies mentioned in these verses: "Sri is the potency of wealth; Pushti that of strength; Gir, knowledge; Kanti, beauty; Kirti, fame; and Tushti, renunciation. These are the Lord's six opulences. Ila is His bhu-sakti, also known as sandhini, the internal potency of whom the element earth is an expansion. Urja is His internal potency for performing pastimes; she expands as the tulasi plant in this world. Vidya and Avidya [knowledge and ignorance] are external potencies who cause the living entities' liberation and bondage, respectively. Sakti is His internal pleasure potency, hladini, and Maya is an internal potency who is the basis of Vidya and Avidya. The word ca implies the presence of the Lord's marginal energy, the jiva-sakti, who is subordinate to Maya. Lord Vishnu was being served by all these personified potencies."