bhūyas tatrāpi so 'drākṣīt

stūyamānam ahīśvaram

siddha-cāraṇa-gandharvair

asurair nata-kandharaiḥ

sahasra-śirasaḿ devaḿ

sahasra-phaṇa-maulinam

nīlāmbaraḿ visa-śvetaḿ

śṛńgaiḥ śvetam iva sthitam

bhuyah -- again; tatra api -- in that same place; sah -- he; adrakshit -- saw; stuyamanam -- being praised; ahi-isvaram -- the Lord of serpents (Ananta Sesha, the plenary expansion of Lord Balarama who serves as the bed of Vishnu); siddha-carana-gandharvaih -- by Siddhas, Caranas and Gandharvas; asuraih -- and by demons; nata -- bowed; kandharaih -- whose necks; sahasra -- thousands; sirasam -- having heads; devam -- the Supreme Lord; sahasra -- thousands; phana -- having hoods; maulinam -- and helmets; nila -- blue; ambaram -- whose clothing; visa -- like the filaments of a lotus stem; svetam -- white; sringaih -- with its peaks; svetam -- Kailasa Mountain; iva -- as if; sthitam -- situated.


Texto

There Akrura now saw Ananta Sesha, the Lord of the serpents, receiving praise from Siddhas, Caranas, Gandharvas and demons, who all had their heads bowed. The Personality of Godhead whom Akrura saw had thousands of heads, thousands of hoods and thousands of helmets. His blue garment and His fair complexion, as white as the filaments of a lotus stem, made Him appear like white Kailasa Mountain with its many peaks.

Significado