na -- not; mayi -- toward me; upaishyati -- will He develop; ari -- of being an enemy; buddhim -- the attitude; acyutah -- the infallible Lord; kamsasya -- of Kamsa; dutah -- a messenger; prahitah -- sent; api -- although; visva -- of everything; drik -- the witness; yah -- who; antah -- inside; bahih -- and outside; cetasah -- of the heart; etat -- this; ihitam -- whatever is done; kshetra -- of the field (of the material body); jnah -- the knower; ikshati -- He sees; amalena -- with perfect; cakshusha -- vision.

The infallible Lord will not consider me an enemy,, even though Kamsa has sent me here as his messenger. After all, the omniscient Lord is the actual knower of the field of this material body, and with His perfect vision He witnesses, both externally and internally, all the endeavors of the conditioned soul's heart.