The term deva-darsana can be understood in many ways, all of which are consistent with the context and purport of this narration. Deva means "God," and darsanah means "seeing" or "an audience with a great personality." Thus deva-darsana, a name for Narada Muni, indicates that Narada has attained the perfection of seeing God, that getting Narada's audience is as good as getting God's (since Narada is a pure representative of the Lord), and also that Narada's audience is as good as that of the demigods, who are also known as devas. That there are all these meanings of the term deva-darsanah reveals something of the richness of the Srimad-Bhagavatam's language.

From the Puranas, Srila Visvanatha Cakravarti Thakura has quoted twenty verses describing a joking conversation between Radha and Krishna that took place after Krishna had killed the demon Arishta. This conversation, so kindly quoted by the acarya, describes the origin of Radha-kunda and Syama-kunda, Radha's and Krishna's bathing ponds. The verses are as follows:

masman sprisadya vrishabhardana hanta mugdha

ghoro 'suro 'yam ayi krishna tad apy ayam gauh

vritro yatha dvija ihasty ayi nishkritih kim

sudhyed bhavams tri-bhuvana-sthita-tirtha-kricchrat

"The innocent young gopis said, 'Ah, Krishna, don't touch us now, O killer of a bull! Alas, even though Arishta was a terrible demon, still he was a male cow, so You will have to undergo atonement, just as Lord Indra did after killing Vritrasura. But how can You purify Yourself without going to the trouble of visiting every single holy place in the three worlds?' "

kim paryatami bhuvanany adhunaiva sarva

aniya tirtha-vitatih karavani tasu

snanam vilokayata tavad idam mukundah

procyaiva tatra kritavan bata parshni-ghatam

"[Krishna replied,] 'Why should I have to wander throughout the entire universe? I will at once bring all the countless pilgrimage places here and take My bath in them. Just watch!' With this, Lord Mukunda struck His heel on the ground."

patalato jalam idam kila bhogavatya

ayatam atra nikhila api tirtha-sanghah

agacchateti bhagavad-vacasa ta etya

tatraiva rejur atha krishna uvaca gopih

"[Then He said,] 'This is the water of the Bhogavati River, coming from the Patala region. And now, O holy places, all of you please come here!' When the Supreme Lord had spoken these words, all the holy places went there and appeared before Him. Krishna then addressed the gopis as follows."

tirthani pasyata harer vacasa tavaivam

naiva pratima iti ta atha tirtha-varyah

procuh kritanjali-puta lavanabdhir asmi

kshirabdhir asmi srinutamara-dirghikasmi

" 'See all the holy places!'

"But the gopis replied, 'We don't see them as You describe.'

"Then those best of holy places, joining their palms in supplication, spoke up:

" 'I am the salt ocean.'

" 'I am the ocean of milk.'

" 'I am the Amara-dirghika.' "

sono 'pi sindhur aham asmi bhavami tamra-

parni ca pushkaram aham ca sarasvati ca

godavari ravi-suta sarayuh prayago

revasmi pasyata jalam kuruta pratitim

" 'I am the river Sona.'

" 'I am the Sindhu.'

" 'I am the Tamraparni.'

" 'I am the holy place Pushkara.'

" 'I am the river Sarasvati.'

" 'And we are the Godavari, Yamuna and Reva rivers and the confluence of rivers at Prayaga. Just see our waters!' "

snatva tato harir ati-prajagalbha eva

suddhah saro 'py akaravam sthita-sarva-tirtham

yushmabhir atma-janushiha krito na dharmah

ko 'pi kshitav atha sakhir nijagada radha

"After purifying Himself by bathing, Lord Hari became quite arrogant and said, 'I have produced a pond containing all the various holy places, whereas you gopis must never have executed any religious duties on this earth for the pleasure of Lord Brahma.' Then Srimati Radharani addressed Her girlfriends as follows."

karyam mayapy ati-manohara-kundam ekam

tasmad yatadhvam iti tad-vacanena tabhih

sri-krishna-kunda-tata-pascima-disya-mando

gartah krito vrishabha-daitya-khurair vyaloki

" 'I must create an even more beautiful pond. So go to work!' Having heard these words, the gopis saw that Arishtasura's hooves had dug a shallow ditch just west of Sri Krishna's pond."

tatrardra-mrin-mridula-gola-tatih prati-sva-

hastoddhrita anati-dura-gata vidhaya

divyam sarah prakatitam ghatika-dvayena

tabhir vilokya sarasam smarate sma krishnah

"At that nearby spot, all the gopis began digging up lumps of soft mud with their hands, and in this way a divine pond manifested in the short span of an hour. Krishna was astonished to see the lake they produced."

proce ca tirtha-salilaih paripurayaitan

mat-kundatah sarasijakshi sahalibhis tvam

radha tada na na na neti jagada yasmat

tvat-kunda-niram uru-go-vadha-patakaktam

"He said, 'Go ahead, lotus-eyed one. You and Your companions should fill this pond with water from Mine.'

"But Radha replied, 'No, no, no, no! This is impossible, since the water of Your pond is contaminated by Your terrible sin of killing a cow.' "

ahritya punya-salilam sata-koti-kumbhaih

sakhy-arbudena saha manasa-jahnavitah

etat sarah sva-madhuna paripurayami

tenaiva kirtim atulam tanavani loke

" 'I will have My countless gopi companions bring the pure water of the Manasa-ganga here in billions of pots. In this way I will fill this lake with My own water and thus make its renown unequaled in the entire world.' "

krishnengitena sahasaitya samasta-tirtha-

sakhyas tadiya-saraso dhrita-divya-murtih

tushtava tatra vrishabhanu-sutam pranamya

bhaktya kritanjali-putah sravad-asra-dharah

"Lord Krishna then gestured to a heavenly personality who was an intimate associate of all the holy places. Suddenly that person rose up out of Krishna's pond and bowed down to the daughter of Sri Vrishabhanu [Radharani]. Then, with palms joined and tears pouring from his eyes, he began praying to Her in devotion."

devi tvadiya-mahimanam avaiti sarva

sastrartha-vin na ca vidhir na haro na lakshmih

kintv eka eva purushartha-siromanis tvat-

prasveda-marjana-parah svayam eva krishnah

" 'O goddess, even Lord Brahma himself, the knower of all scriptures, cannot understand Your glories, nor can Lord Siva or Lakshmi. Only Krishna, the supreme goal of all human endeavor, can understand them, and thus He feels obliged to personally make sure that You can wash away Your perspiration when You are fatigued.' "

yas caru-yavaka-rasena bhavat-padabjam

arajya nupuram aho nidadhati nityam

prapya tvadiya-nayanabja-tata-prasadam

svam manyate parama-dhanyatamam prahrishyan

tasyajnayaiva sahasa vayam ajagama

tat-parshni-ghata-krita-kunda-vare vasamah

tvam cet prasidasi karoshi kripa-kataksham

tarhy eva tarsha-vitapi phalito bhaven nah

" 'He is always anointing Your lotus feet with nectarean caru and yavaka and decorating them with ankle bells, and He rejoices and feels most fortunate simply by satisfying the tips of the toes of Your lotus feet. On His order we have immediately come here to live in this most excellent pond, which He created by one stroke of His heel. But only if You now feel satisfied with us and bestow upon us Your merciful glance will the tree of our desire bear fruit.' "

srutva stutim nikhila-tirtha-ganasya tushta

praha sma tarsham ayi vedayateti radha

yama tvadiya-sarasim sa-phala bhavama

ity eva no vara iti prakatam tadocuh

"Hearing this prayer spoken by the representative of the full assembly of holy places, Sri Radha was pleased and said, 'So, kindly tell Me your desire.'

"They then told Her plainly, 'Our lives would be successful if we could come to Your pond. That is the benediction we desire.' "

agacchateti vrishabhanu-suta smitasya

provaca kanta-vadanabja-dhritakshi-kona

sakhyo 'pi tatra krita-sammatayah sukhabdhau

magna virejur akhila sthira-jangamas ca

"Glancing at Her beloved from the corners of Her eyes, the daughter of Vrishabhanu replied with a smile, 'Please come.' Her gopi companions all agreed with Her decision and became immersed in the ocean of happiness. Indeed, the beauty of all creatures, both mobile and stationary, was enhanced."

prapya prasadam atha te vrishabhanujayah

sri-krishna-kunda-gata-tirtha-varah prasahya

bhittveva bhittim ati-vegata eva radha-

kundam vyadhuh sva-salilaih paripurnam eva

"Thus gaining the grace of Srimati Radharani, the holy rivers and lakes in Sri Krishna-kunda forcibly broke through its boundary walls and swiftly filled Radha-kunda with their waters."

proce harih priyatame tava kundam etan

mat-kundato 'pi mahimadhikam astu loke

atraiva me salila-kelir ihaiva nityam

snanam yatha tvam asi tadvad idam saro me

"Lord Hari then said, 'My dear Radha, may this pond of Yours become even more world-renowned than Mine. I will always come here to bathe and to enjoy My water pastimes. Indeed, this lake is as dear to Me as You are.' "

radhabravid aham api sva-sakhibhir etya

snasyamy arishta-sata-mardanam astu tasya

yo 'rishta-mardana-sarasy uru-bhaktir atra

snayad vasen mama sa eva maha-priyo 'stu

"Radha replied, 'I will come to bathe in Your pond as well, even though You may kill hundreds of Arishta demons here. In the future, anyone who has intense devotion for this lake, which is on the spot where You chastised Arishtasura, and who bathes or resides here is sure to become very dear to Me.' "

rasotsavam prakurute sma ca tatra ratrau

krishnambudah krita-maha-rasa-harsha-varshah

sri-radhika-pravara-vidyud alankrita-sris

trailokya-madhya-vitati-krita-divya-kirtih

"That night Lord Krishna initiated a rasa dance at Radha-kunda, generating a torrent of the greatest mood of splendorous pleasure. Sri Krishna resembled a cloud, and Srimati Radharani a brilliant flash of lightning filling the sky with abundant beauty. In this way Their divine glories permeated the expanses of the three worlds."

As a final note, it should be mentioned that Narada Muni, being a great sage, understood that the killing of Arishta more or less concluded the pastimes of Krishna in Vrindavana. Therefore Narada, anxious to facilitate the transferal of Krishna's pastimes to Mathura, approached Kamsa and addressed him as follows.