anucaraih -- by His companions; samanuvarnita -- being elaborately described; viryah -- whose prowess; adi-purushah -- the original Personality of Godhead; iva -- as if; acala -- unchanging; bhutih -- whose opulences; vana -- in the forest; carah -- moving about; giri -- of the mountains; tatesu -- on the sides; carantih -- who are grazing; venuna -- with His flute; ahvayati -- calls; gah -- the cows; sah -- He; yada -- when; hi -- indeed; vana-latah -- the forest creepers; taravah -- and the trees; atmani -- within themselves; vishnum -- the Supreme Lord, Vishnu; vyanjayantyah -- revealing; iva -- as if; pushpa -- with flowers; phala -- and fruits; adhyah -- richly endowed; pranata -- bowed down; bhara -- because of the weight; vitapah -- whose branches; madhu -- of sweet sap; dharah -- torrents; prema -- out of ecstatic love; hrishta -- hairs standing on end; tanavah -- on whose bodies (trunks); vavrishuh sma -- they have rained down; darsaniya -- of persons who are attractive to see; tilakah -- the most excellent; vana-mala -- upon His garland made of forest flowers; divya -- divine; gandha -- whose fragrance; tulasi -- of the tulasi flowers; madhu -- by the honeylike sweetness; mattaih -- intoxicated; ali -- of bees; kulaih -- by the swarms; alaghu -- strong; gitam -- the singing; abhishtam -- desirable; adriyan -- thankfully acknowledging; yarhi -- when; sandhita -- placed; venuh -- His flute; sarasi -- in the lake; sarasa -- the cranes; hamsa -- swans; vihangah -- and other birds; caru -- charming; gita -- by the song (of His flute); hrita -- taken away; cetasah -- whose minds; etya -- coming forward; harim -- Lord Krishna; upasata -- worship; te -- they; yata -- under control; cittah -- whose minds; hanta -- ah; milita -- closed; drisah -- their eyes; dhrita -- maintaining; maunah -- silence.

Krishna moves about the forest in the company of His friends, who vividly chant the glories of His magnificent deeds. He thus appears just like the Supreme Personality of Godhead exhibiting His inexhaustible opulences. When the cows wander onto the mountainsides and Krishna calls out to them with the sound of His flute, the trees and creepers in the forest respond by becoming so luxuriant with fruits and flowers that they seem to be manifesting Lord Vishnu within their hearts. As their branches bend low with the weight, the filaments on their trunks and vines stand erect out of the ecstasy of love of God, and both the trees and the creepers pour down a rain of sweet sap.Maddened by the divine, honeylike aroma of the tulasi flowers on the garland Krishna wears, swarms of bees sing loudly for Him, and that most beautiful of all persons thankfully acknowledges and acclaims their song by taking His flute to His lips and playing it. The charming flute song then steals away the minds of the cranes, swans and other lake-dwelling birds. Indeed they approach Krishna, close their eyes and, maintaining strict silence, worship Him by fixing their consciousness upon Him in deep meditation.