hanta citram abalāḥ śṛṇutedaḿ
hāra-hāsa urasi sthira-vidyut
nanda-sūnur ayam ārta-janānāḿ
narma-do yarhi kūjita-veṇuḥ
vṛndaśo vraja-vṛṣā mṛga-gāvo
veṇu-vādya-hṛta-cetasa ārāt
danta-daṣṭa-kavalā dhṛta-karṇā
nidritā likhita-citram ivāsan
hanta -- ah; citram -- wonder; abalah -- O girls; srinuta -- hear; idam -- this; hara -- (brilliant) like a necklace; hasah -- whose smile; urasi -- upon the chest; sthira -- motionless; vidyut -- lightning; nanda-sunuh -- son of Nanda Maharaja; ayam -- this; arta -- troubled; jananam -- for persons; narma -- of joy; dah -- the giver; yarhi -- when; kujita -- has vibrated; venuh -- His flute; vrndasah -- in groups; vraja -- kept in the pasture; vrishah -- the bulls; mriga -- the deer; gavah -- and the cows; venu -- of the flute; vadya -- by the playing; hrita -- stolen away; cetasah -- their minds; arat -- at a distance; danta -- by their teeth; dashta -- bit; kavalah -- whose mouthfuls; dhrita -- holding up; karnah -- their ears; nidritah -- asleep; likhita -- drawn; citram -- an illustration; iva -- as if; asan -- they were.
The word sthira-vidyut, "steady lightning," refers to the goddess of fortune, who resides on the chest of the Supreme Lord. When the animals of Vrindavana hear the sound of the flute, they become stunned in ecstasy, and thus they stop chewing their food and cannot swallow it. The gopis, in separation from Krishna, marvel at the extraordinary effect of the Lord's flute-playing.
Srila Sridhara Svami gives the following explanation of the compound word hara-hasa, which compares Lord Krishna's smile to a necklace: "The word can mean 'He whose smile is brilliantly clear like a jeweled necklace' or 'He whose smile is reflected from His jeweled necklaces,' because while Krishna plays the flute He bends His head down and smiles. The word can also mean 'He whose smile, like a jeweled necklace, casts its effulgence upon His chest' or 'He whose necklaces shine brilliantly, just like a smile.' "