tābhiḥ sametābhir udāra-ceṣṭitaḥ
priyekṣaṇotphulla-mukhībhir acyutaḥ
udāra-hāsa-dvija-kunda-dīdhatir
vyarocataiṇāńka ivoḍubhir vṛtaḥ
tabhih -- with them; sametabhih -- who were all joined together; udara -- magnanimous; ceshtitah -- He whose activities; priya -- affectionate; ikshana -- by His glances; utphulla -- blossoming; mukhibhih -- whose faces; acyutah -- the infallible Lord; udara -- with broad; hasa -- smiles; dvija -- of His teeth; kunda -- (like) jasmine flowers; didhatih -- showing the effulgence; vyarocata -- He appeared splendid; ena-ankah -- the moon, who bears marks resembling a black deer; iva -- like; udubhih -- by stars; vritah -- surrounded.
The word acyuta here indicates that Lord Krishna did not fail to give pleasure to each and every gopi in the nocturnal assembly.