deve varṣati yajña-viplava-ruṣā vajrāsma-varṣānilaiḥ
sīdat-pāla-paśu-striy ātma-śaraṇaḿ dṛṣṭvānukampy utsmayan utpāṭyaika-kareṇa śailam abalo līlocchilīndhraḿ yathā
bibhrad goṣṭham apān mahendra-mada-bhit prīyān na indro gavām
deve -- when the demigod Indra; varshati -- caused rain; yajna -- of his sacrifice; viplava -- due to the disturbances; rusha -- out of anger; vajra -- with lightning bolts; asma-varsha -- hail; anilaih -- and winds; sidat -- suffering; pala -- the cowherds; pasu -- animals; stri -- and women; atma -- Himself; saranam -- being their only shelter; drishtva -- seeing; anukampi -- very compassionate by nature; utsmayan -- smiling broadly; utpatya -- picking up; eka-karena -- in one hand; sailam -- the hill, Govardhana; abalah -- a small child; lila -- in play; ucchilindhram -- a mushroom; yatha -- just as; bibhrat -- He held; goshtham -- the cowherd community; apat -- He protected; maha-indra -- of King Indra; mada -- of the false pride; bhit -- the destroyer; priyat -- may He be satisfied; nah -- with us; indrah -- the Lord; gavam -- of the cows.
The word indra means "lord" or "king." Thus in this verse Krishna is pointedly called indro gavam, "the Lord of the cows." In fact, He is the real Indra, the real ruler, of everyone, and the demigods are merely His servants, representing His supreme will.
It is apparent from this and the previous verses in this chapter that Lord Krishna's lifting of Govardhana Hill made quite an impression on the simple cowherd men of Vrindavana, and they repeatedly remembered this feat. Certainly anyone who soberly and objectively considers the activities of young Krishna will surrender to Him and become His eternal devotee in loving devotional service. That is the rational conclusion one should come to after reading this chapter.
Thus end the purports of the humble servants of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada to the Tenth Canto, Twenty-sixth Chapter, of the Srimad-Bhagavatam, entitled "Wonderful Krishna."