nāsāḿ dvijāti-saḿskāro
na nivāso gurāv api
na tapo nātma-mīmāḿsā
na śaucaḿ na kriyāḥ śubhāḥ
tathāpi hy uttamaḥ-śloke
kṛṣṇe yogeśvareśvare
bhaktir dṛḍhā na cāsmākaḿ
saḿskārādimatām api
na -- there is not; asam -- on their part; dvijati-samskarah -- the purificatory rituals pertaining to the twice-born classes of society; na -- nor; nivasah -- residence; gurau -- in the asrama of a spiritual master (that is, training as a brahmacari); api -- even; na -- no; tapah -- execution of austerities; na -- no; atma-mimamsa -- philosophical inquiry into the reality of the self; na -- no; saucam -- rituals of cleanliness; na -- no; kriyah -- ritualistic activities; subhah -- pious; tatha api -- nevertheless; hi -- indeed; uttamah-sloke -- whose glories are chanted by the exalted mantras of the Vedas; krishne -- for Lord Krishna; yoga-isvara-isvare -- the supreme master of all masters of mystic power; bhaktih -- pure devotional service; dridha -- firm; na -- not; ca -- on the other hand; asmakam -- of us; samskara-adi-matam -- who possess such purification and so forth; api -- even though.
According to Srila Sridhara Svami, the husbands were not aware that their wives had occasionally associated with residents of Vrindavana, such as the flower ladies, and had heard about the beauty and qualities of Krishna. The brahmanas were astonished at their wives' loving devotion for Lord Krishna, not realizing that this devotion had developed as a result of hearing and chanting about the Lord in the association of His pure devotees.