nunam -- indeed; bhagavatah -- of the Supreme Lord; maya -- the illusory potency; yoginam -- for great mystics; api -- even; mohini -- is bewildering; yat -- since; vayam -- we; guravah -- the spiritual masters; nrinam -- of society in general; sva-arthe -- about our own real interest; muhyamahe -- have become bewildered; dvijah -- brahmanas.

The illusory potency of the Supreme Lord certainly bewilders even the great mystics, what to speak of us. As brahmanas we are supposed to be the spiritual masters of all classes of men, yet we have been bewildered about our own real interest.