deśaḥ kālaḥ pṛthag dravyaḿ
mantra-tantrartvijo 'gnayaḥ
devatā yajamānaś ca
kratur dharmaś ca yan-mayaḥ
taḿ brahma paramaḿ sākṣād
bhagavantam adhokṣajam
manuṣya-dṛṣṭyā duṣprajñā
martyātmāno na menire
desah -- the place; kalah -- time; prithak dravyam -- particular items of paraphernalia; mantra -- Vedic hymns; tantra -- prescribed rituals; ritvijah -- priests; agnayah -- sacrificial fires; devatah -- the presiding demigods; yajamanah -- the performer of the sacrifice; ca -- and; kratuh -- the offering; dharmah -- the invisible power of fruitive results; ca -- and; yat -- whom; mayah -- constituting; tam -- Him; brahma paramam -- the Supreme Absolute Truth; sakshat -- directly manifest; bhagavantam -- the Personality of Godhead; adhokshajam -- who is transcendental to material senses; manushya-drishtya -- seeing Him as an ordinary man; dushprajnah -- perverted in their intelligence; martya-atmanah -- falsely identifying themselves with the material body; na menire -- they did not properly honor.
The ritualistic brahmanas could not understand why the sacrificial food should be offered to Lord Krishna, whom they considered an ordinary human being. Just as a person with rose-colored glasses sees the entire world as rose-colored, a conditioned soul with mundane vision sees even God Himself as mundane and thus loses the opportunity to go back home, back to Godhead.