nadyas tadā tad upadhārya mukunda-gītam
āvarta-lakṣita-manobhava-bhagna-vegāḥ
ālińgana-sthagitam ūrmi-bhujair murārer
gṛhṇanti pāda-yugalaḿ kamalopahārāḥ
nadyah -- the rivers; tada -- then; tat -- that; upadharya -- perceiving; mukunda -- of Lord Krishna; gitam -- the song of His flute; avarta -- by their whirlpools; lakshita -- manifest; manah-bhava -- by their conjugal desire; bhagna -- broken; vegah -- their currents; alingana -- by their embrace; sthagitam -- held stationary; urmi-bhujaih -- by the arms of their waves; murareh -- of Lord Murari; grihnanti -- they seize; pada-yugalam -- the two lotus feet; kamala-upaharah -- carrying offerings of lotus flowers.
Even such sacred bodies of water as the Yamuna and the Manasa-ganga are enchanted by the flute-song, and thus they are disturbed by conjugal attraction for young Krishna. The gopis are implying that since many different types of living beings are overwhelmed by conjugal love for Krishna, why should the gopis be criticized for their intense desire to serve Krishna in the conjugal relationship?