nadyas tadā tad upadhārya mukunda-gītam

āvarta-lakṣita-manobhava-bhagna-vegāḥ

ālińgana-sthagitam ūrmi-bhujair murārer

gṛhṇanti pāda-yugalaḿ kamalopahārāḥ

nadyah -- the rivers; tada -- then; tat -- that; upadharya -- perceiving; mukunda -- of Lord Krishna; gitam -- the song of His flute; avarta -- by their whirlpools; lakshita -- manifest; manah-bhava -- by their conjugal desire; bhagna -- broken; vegah -- their currents; alingana -- by their embrace; sthagitam -- held stationary; urmi-bhujaih -- by the arms of their waves; murareh -- of Lord Murari; grihnanti -- they seize; pada-yugalam -- the two lotus feet; kamala-upaharah -- carrying offerings of lotus flowers.


Texto

When the rivers hear the flute-song of Krishna, their minds begin to desire Him, and thus the flow of their currents is broken and their waters are agitated, moving around in whirlpools. Then with the arms of their waves the rivers embrace Murari's lotus feet and, holding on to them, present offerings of lotus flowers.

Significado

Even such sacred bodies of water as the Yamuna and the Manasa-ganga are enchanted by the flute-song, and thus they are disturbed by conjugal attraction for young Krishna. The gopis are implying that since many different types of living beings are overwhelmed by conjugal love for Krishna, why should the gopis be criticized for their intense desire to serve Krishna in the conjugal relationship?