kṛṣṇaḿ nirīkṣya vanitotsava-rūpa-śīlaḿ
śrutvā ca tat-kvaṇita-veṇu-vivikta-gītam
devyo vimāna-gatayaḥ smara-nunna-sārā
bhraśyat-prasūna-kabarā mumuhur vinīvyaḥ
krishnam -- Lord Krishna; nirikshya -- observing; vanita -- for all women; utsava -- a festival; rupa -- whose beauty; silam -- and character; srutva -- hearing; ca -- and; tat -- by Him; kvanita -- vibrated; venu -- of the flute; vivikta -- clear; gitam -- song; devyah -- the wives of the demigods; vimana-gatayah -- traveling in their airplanes; smara -- by Cupid; nunna -- agitated; sarah -- their hearts; bhrasyat -- slipping; prasuna-kabarah -- the flowers tied in their hair; mumuhuh -- they became bewildered; vinivyah -- their belts loosening.
In Krishna, the Supreme Personality of Godhead, Srila Prabhupada comments: "[This verse indicates] that the transcendental sound of the flute of Krishna extended to all corners of the universe. Also, it is significant that the gopis knew about the different kinds of airplanes flying in the sky."
In fact, even while sitting on the laps of their demigod husbands, the demigoddesses became agitated by hearing the sounds of Krishna's flute. Thus the gopis thought that they themselves should not be blamed for their ecstatic conjugal attraction for Krishna, who after all was a cowherd boy from their own village and thus a natural object of their love. If even demigoddesses became mad after Krishna, how could poor, earthly cowherd girls from Krishna's own village avoid having their hearts completely conquered by His loving glances and the sounds of His flute?
The gopis also considered that the demigods, although noting their wives' attraction to Krishna, did not become envious. The demigods are actually very refined in culture and intelligence, and therefore when flying in their airplanes they regularly take their wives along to see Krishna. The gopis thought, "Our husbands, on the other hand, are envious. Therefore even the inferior deer are better off than we, and the demigoddesses are also very fortunate, whereas we poor human beings in an intermediate position are most unfortunate."