jala-sthalaukasaḥ sarve
nava-vāri-niṣevayā
abibhran ruciraḿ rūpaḿ
yathā hari-niṣevayā
jala -- of the water; sthala -- and the land; okasah -- the residents; sarve -- all; nava -- new; vari -- of the water; nishevaya -- by taking recourse; abibhran -- they took on; ruciram -- attractive; rupam -- form; yatha -- just as; hari-nishevaya -- by rendering devotional service to the Supreme Personality of Godhead.
As all creatures of the land and water took advantage of the newly fallen rainwater, their forms became attractive and pleasing, just as a devotee becomes beautiful by engaging in the service of the Supreme Lord.
Srila Prabhupada comments as follows: "We have practical experience of this with our students in the International Society for Krishna Consciousness. Before becoming students, they were dirty-looking, although they had naturally beautiful personal features; but due to having no information of Krishna consciousness they appeared very dirty and wretched. Since they have taken to Krishna consciousness, their health has improved, and by following the rules and regulations they have increased their bodily luster. When they are dressed with saffron-colored cloth, with tilaka on their foreheads and beads in their hands and on their necks, they look exactly as if they have come directly from Vaikuntha."
