taḿ gorajaś-churita-kuntala-baddha-barha-
vanya-prasūna-rucirekṣaṇa-cāru-hāsam
veṇum kvaṇantam anugair upagīta-kīrtiḿ
gopyo didṛkṣita-dṛśo 'bhyagaman sametāḥ
tam -- Him; go-rajah -- with the dust raised by the cows; churita -- smeared; kuntala -- within His locks of hair; baddha -- placed; barha -- a peacock feather; vanya-prasuna -- with forest flowers; rucira-ikshana -- charming eyes; caru-hasam -- and a beautiful smile; venum -- His flute; kvanantam -- sounding; anugaih -- by His companions; upagita -- being chanted; kirtim -- His glories; gopyah -- the gopis; didrikshita -- eager to see; drisah -- their eyes; abhyagaman -- came forward; sametah -- in a body.
Superficially, the gopis were young married girls, and therefore they would naturally be ashamed and fearful of casting loving glances at a beautiful young boy like Sri Krishna. But Sri Krishna is the Supreme Personality of Godhead, and all living beings are His eternal servants. Thus the gopis, although the most pure-hearted of all great souls, did not hesitate to come forward and satisfy their love-struck eyes by drinking in the sight of beautiful young Krishna. The gopis also relished the sweet sound of His flute and the enchanting fragrance of His body.