barha-prasūna-vana-dhātu-vicitritāńgaḥ

proddāma-veṇu-dala-śṛńga-ravotsavāḍhyaḥ

vatsān gṛṇann anuga-gīta-pavitra-kīrtir

gopī-dṛg-utsava-dṛśiḥ praviveśa goṣṭham

barha -- with peacock feathers; prasuna -- flowers; vana-dhatu -- and forest minerals; vicitrita -- decorated; angah -- His transcendental body; proddama -- great; venu-dala -- a flute made from the branch of a bamboo tree; sringa -- of the buffalo horn; rava -- by the resounding; utsava -- with a festival; adhyah -- resplendent; vatsan -- the calves; grinan -- calling; anuga -- by His companions; gita -- sung; pavitra -- purifying; kirtih -- His glories; gopi -- of the cowherd women; drik -- for the eyes; utsava -- a festival; drisih -- the vision of Him; pravivesa -- He entered; goshtham -- the cow pasture.


Texto

Lord Krishna's transcendental body was decorated with peacock feathers and flowers and painted with forest minerals, and His bamboo flute loudly and festively resounded. As He called out to His calves by name, His cowherd boyfriends purified the whole world by chanting His glories. Thus Lord Krishna entered the cow pasture of His father, Nanda Maharaja, and the sight of His beauty at once produced a great festival for the eyes of all the cowherd women.

Significado

According to Srila Jiva Gosvami and Srila Visvanatha Cakravarti Thakura, the gopis mentioned here are the elder cowherd ladies such as mother Yasoda, who loved Krishna with parental affection. Krishna's cowherd boyfriends were so proud of Krishna's wonderful activities that while entering the village they all sang His glories.