adyaiva tvad ṛte 'sya kiḿ mama na te māyātvam ādarśitam
eko 'si prathamaḿ tato vraja-suhṛd-vatsāḥ samastā api
tāvanto 'si catur-bhujās tad akhilaiḥ sākaḿ mayopāsitās
tāvanty eva jaganty abhūs tad amitaḿ brahmādvayaḿ śiṣyate
adya -- today; eva -- just; tvat rite -- apart from You; asya -- of this universe; kim -- what; mama -- to me; na -- not; te -- by You; mayatvam -- the basis in Your inconceivable potency; adarsitam -- shown; ekah -- alone; asi -- You are; prathamam -- first of all; tatah -- then; vraja-suhrit -- Your cowherd boyfriends of Vrindavana; vatsah -- and the calves; samastah -- all; api -- even; tavantah -- of the same number; asi -- You became; catuh-bhujah -- four-handed forms of Lord Vishnu; tat -- then; akhilaih -- by all; sakam -- together with; maya -- myself; upasitah -- being worshiped; tavanti -- of the same number; eva -- also; jaganti -- universes; abhuh -- You became; tat -- then; amitam -- the unlimited; brahma -- Absolute Truth; advayam -- one without a second; sishyate -- You now remain.
As stated in the Vedic literature, sarvam khalv idam brahma: everything that exists is an expansion of the Supreme Personality of Godhead. Thus everything is ultimately part and parcel of the Lord's spiritual existence. By Lord Krishna's causeless mercy, Lord Brahma personally experienced that all existence, being the potency of God, is nondifferent from Him.