विप्राद्द्विषड्गुणयुतादरविन्दनाभ
पादारविन्दविमुखात् श्वपचं वरिष्ठम् ।
मन्ये तदर्पितमनोवचनेहितार्थ
प्राणं पुनाति स कुलं न तु भूरिमानः ॥१०॥

viprÄd dvi-á¹£aá¸-guṇa-yutÄd aravinda-nÄbha-
pÄdÄravinda-vimukhÄt Å›vapacaá¹ variṣṭham
manye tad-arpita-mano-vacanehitÄrtha-
prÄṇaá¹ punÄti sa kulaá¹ na tu bhÅ«rimÄnaḥ

9 times this text was mentioned in purports to other texts: CC(3) , LSB(5) , SB(1)

 viprÄt - than a brÄhmaṇa; dvi-á¹£aá¹­-guṇa-yutÄt - qualified with twelve brahminical qualities; aravinda-nÄbha - Lord Viṣṇu, who has a lotus growing from His navel; pÄda-aravinda - to the lotus feet of the Lord; vimukhÄt - not interested in devotional service; Å›va-pacam - one born in a low family, or a dog-eater; variṣṭham - more glorious; manye - I consider; tat-arpita - surrendered unto the lotus feet of the Lord; manaḥ - his mind; vacana - words; Ä«hita - every endeavor; artha - wealth; prÄṇam - and life; punÄti - purifies; saḥ - he (the devotee); kulam - his family; na - not; tu - but; bhÅ«rimÄnaḥ - one who falsely thinks himself to be in a prestigious position.


Text

If a brÄhmaṇa has all twelve of the brahminical qualifications [as they are stated in the book called Sanat-sujÄta] but is not a devotee and is averse to the lotus feet of the Lord, he is certainly lower than a devotee who is a dog-eater but who has dedicated everything — mind, words, activities, wealth and life — to the Supreme Lord. Such a devotee is better than such a brÄhmaṇa because the devotee can purify his whole family, whereas the so-called brÄhmaṇa in a position of false prestige cannot purify even himself.

Purport

Here is a statement by PrahlÄda MahÄrÄja, one of the twelve authorities, regarding the distinction between a devotee and a brÄhmaṇa expert in karma-kÄṇá¸a, or Vedic ritualistic ceremonies. There are four varṇas and four ÄÅ›ramas, which divide human society, but the central principle is to become a first-class pure devotee. It is said in the Hari-bhakti-sudhodaya:

bhagavad-bhakti-hīnasya
 jÄtiḥ Å›Ästraá¹ japas tapaḥ
aprÄṇasyaiva dehasya
 maṇá¸anaá¹ loka-rañjanam

“If one is born in a high family like that of a brÄhmaṇa, ká¹£atriya or vaiÅ›ya but is not a devotee of the Lord, all his good qualifications as a brÄhmaṇa, ká¹£atriya or vaiÅ›ya are null and void. Indeed, they are considered decorations of a dead body.â€

In this verse PrahlÄda MahÄrÄja speaks of the vipras, the learned brÄhmaṇas. The learned brÄhmaṇa is considered best among the divisions of brÄhmaṇa, ká¹£atriya, vaiÅ›ya and śūdra, but a devotee born in a low caṇá¸Äla family is better than such brÄhmaṇas, not to speak of the ká¹£atriyas, vaiÅ›yas and others. A devotee is better than anyone, for he is in the transcendental position on the Brahman platform.

mÄá¹ ca yo vyabhicÄreṇa
 bhakti-yogena sevate
sa guṇÄn samatÄ«tyaitÄn
 brahma-bhÅ«yÄya kalpate

“One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman.†(Bg. 14.26) The twelve qualities of a first-class brÄhmaṇa, as stated in the book called Sanat-sujÄta, are as follows:

jñÄnaá¹ ca satyaá¹ ca damaḥ Å›rutaá¹ ca
 hy amÄtsaryaá¹ hrÄ«s titiká¹£ÄnasÅ«yÄ
yajñaÅ› ca dÄnaá¹ ca dhá¹›tiḥ Å›amaÅ› ca
 mahÄ-vratÄ dvÄdaÅ›a brÄhmaṇasya

The European and American devotees in the Kṛṣṇa consciousness movement are sometimes accepted as brÄhmaṇas, but the so-called caste brÄhmaṇas are very much envious of them. In answer to such envy, PrahlÄda MahÄrÄja says that one who has been born in a brÄhmaṇa family but is falsely proud of his prestigious position cannot even purify himself, not to speak of his family, whereas if a caṇá¸Äla, a lowborn person, is a devotee and has fully surrendered unto the lotus feet of the Lord, he can purify his entire family. We have had actual experience of how Americans and Europeans, because of their full Kṛṣṇa consciousness, have purified their whole families, so much so that a mother of a devotee, at the time of her death, inquired about Kṛṣṇa with her last breath. Therefore it is theoretically true and has been practically proven that a devotee can give the best service to his family, his community, his society and his nation. The foolish accuse a devotee of following the principle of escapism, but actually the fact is that a devotee is the right person to elevate his family. A devotee engages everything in the service of the Lord, and therefore he is always exalted.