ÄstÄ«rya darbhaiḥ prÄg-agraiḥ
kÄrtsnyena ká¹£iti-maṇá¸alam
stabdho bá¹›had-vadhÄn mÄnÄ«
karma nÄvaiá¹£i yat param
tat karma hari-toá¹£aá¹ yat
sÄ vidyÄ tan-matir yayÄ
ÄstÄ«rya - having covered; darbhaiḥ - by kuÅ›a grass; prÄk-agraiḥ - with the points facing east; kÄrtsnyena - altogether; ká¹£iti-maṇá¸alam - the surface of the world; stabdhaḥ - proud upstart; bá¹›hat - great; vadhÄt - by killing; mÄnÄ« - thinking yourself very important; karma - activity; na avaiá¹£i - you do not know; yat - which; param - supreme; tat - that; karma - activity; hari-toá¹£am - satisfying the Supreme Lord; yat - which; sÄ - that; vidyÄ - education; tat - unto the Lord; matiḥ - consciousness; yayÄ - by which.
In this verse the great sage NÄrada Muni directly insults the King because he was engaged in performing sacrifices that entail the killing of a great number of animals. The King was thinking that he was great for having performed so many sacrifices, but the great sage NÄrada directly chastises him, informing him that his animal-killing only leads to his being puffed up with false prestige. Actually, anything that is done which does not lead to Kṛṣṇa consciousness is a sinful activity, and any education that does not lead one to understand Kṛṣṇa is false education. If Kṛṣṇa consciousness is missing, one is simply engaged in false activities and false educational pursuits.