na sÄdhayati mÄá¹ yogo
na sÄá¹…khyaá¹ dharma uddhava
na svÄdhyÄyas tapas tyÄgo
yathÄ bhaktir mamorjitÄ

1 times this text was mentioned in purports to other texts: CC(1)

 na - never; sÄdhayati - causes to remain satisfied; mÄm - Me; yogaḥ - the process of control; na - nor; sÄá¹…khyam - the process of gaining philosophical knowledge about the Absolute Truth; dharmaḥ - such an occupation; uddhava - My dear Uddhava; na - nor; svÄdhyÄyaḥ - study of the Vedas; tapaḥ - austerities; tyÄgaḥ - renunciation, acceptance of sannyÄsa, or charity; yathÄ - as much as; bhaktiḥ - devotional service; mama - unto Me; Å«rjitÄ - developed.


Text

“[The Supreme Personality of Godhead, Kṛṣṇa, said:] ‘My dear Uddhava, neither through aṣṭÄá¹…ga-yoga [the mystic yoga system to control the senses], nor through impersonal monism or an analytical study of the Absolute Truth, nor through study of the Vedas, nor through austerities, charity or acceptance of sannyÄsa can one satisfy Me as much as by developing unalloyed devotional service unto Me.’ â€

Purport

KarmÄ«s, jñÄnÄ«s, yogÄ«s, tapasvÄ«s and students of Vedic literature who do not have Kṛṣṇa consciousness simply beat around the bush and do not get any final profit because they have no clear knowledge of the Supreme Personality of Godhead. Nor do they have faith in approaching Him by discharging devotional service, although everywhere such service is repeatedly emphasized, as it is in this verse from ÅšrÄ«mad-BhÄgavatam (11.14.20). The Bhagavad-gÄ«tÄ (18.55) also declares, bhaktyÄ mÄm abhijÄnÄti yÄvÄn yaÅ› cÄsmi tattvataḥ: “One can understand the Supreme Personality as He is only by devotional service.†If one wants to understand the Supreme Personality factually, he must take to the path of devotional service and not waste time in profitless philosophical speculation, fruitive activity, mystic yogic practice or severe austerity and penance. Elsewhere in the Bhagavad-gÄ«tÄ (12.5) the Lord confirms, kleÅ›o ’dhikataras teá¹£Äm avyaktÄsakta-cetasÄm: “For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome.†People who are attached to the impersonal feature of the Lord are obliged to take great trouble, yet nevertheless they cannot understand the Absolute Truth. As explained in ÅšrÄ«mad-BhÄgavatam (1.2.11), brahmeti paramÄtmeti bhagavÄn iti Å›abdyate. Unless one understands the Supreme Personality of Godhead, the original source of both Brahman and ParamÄtmÄ, one is still in darkness about the Absolute Truth.