na me brahma-kulÄt prÄá¹Äá¸¥
kula-daivÄn na cÄtmajÄá¸¥
na Åriyo na mahÄ« rÄjyaá¹
na dÄrÄÅ cÄtivallabhÄá¸¥
na - not; me - my; brahma-kulÄt - than the groups of brÄhmaá¹as; prÄá¹Äá¸¥ - life; kula-daivÄt - than the personalities worshipable for my family; na - not; ca - also; ÄtmajÄá¸¥ - sons and daughters; na - nor; Åriyaá¸¥ - opulence; na - nor; mahÄ« - the earth; rÄjyam - kingdom; na - nor; dÄrÄá¸¥ - wife; ca - also; ati-vallabhÄá¸¥ - extremely dear.
MahÄrÄja Khaá¹vÄá¹ ga, being in favor of the brahminical culture, wanted to utilize one momentâs time by fully surrendering unto the Supreme Personality of Godhead. The Lord is worshiped with this prayer:
go brÄhmaá¹a-hitÄya ca
govindÄya namo namaá¸¥
âI offer my respectful obeisances to the Supreme Absolute Truth, Ká¹á¹£á¹a, who is the well-wisher of the cows and the brÄhmaá¹as as well as the living entities in general. I offer my repeated obeisances to Govinda, who is the pleasure reservoir for all the senses.â A devotee of Ká¹á¹£á¹a is very much attached to brahminical culture. Indeed, an expert personality who knows who Ká¹á¹£á¹a is and what He wants is a real brÄhmaá¹a. Brahma jÄnÄtÄ«ti brÄhmaá¹aá¸¥. Ká¹á¹£á¹a is the Parabrahman, and therefore all Ká¹á¹£á¹a conscious persons, or devotees of Ká¹á¹£á¹a, are exalted brÄhmaá¹as. Khaá¹vÄá¹ ga MahÄrÄja regarded the devotees of Ká¹á¹£á¹a as the real brÄhmaá¹as and the real light for human society. One who desires to advance in Ká¹á¹£á¹a consciousness and spiritual understanding must give the utmost importance to brahminical culture and must understand Ká¹á¹£á¹a (ká¹á¹£á¹Äya govindÄya). Then his life will be successful.