अधमोऽश्रद्धया कुर्यादकर्तोच्चरितं पितुः ॥४४॥
uttamaÅ› cintitaá¹ kuryÄt
prokta-kÄrÄ« tu madhyamaḥ
adhamo 'Å›raddhayÄ kuryÄd
akartoccaritaṠpituḥ
uttamaḥ - the best; cintitam - considering the father's idea; kuryÄt - acts accordingly; prokta-kÄrÄ« - one who acts on the order of the father; tu - indeed; madhyamaḥ - mediocre; adhamaḥ - lower class; aÅ›raddhayÄ - without any faith; kuryÄt - acts; akartÄ - unwilling to do; uccaritam - like stool; pituḥ - of the father.
A son who acts by anticipating what his father wants him to do is first class, one who acts upon receiving his father’s order is second class, and one who executes his father’s order irreverently is third class. But a son who refuses his father’s order is like his father’s stool.
PÅ«ru, YayÄti’s last son, immediately accepted his father’s proposal, for although he was the youngest, he was very qualified. PÅ«ru thought, “I should have accepted my father’s proposal before he asked, but I did not. Therefore I am not a first-class son. I am second class. But I do not wish to become the lowest type of son, who is compared to his father’s stool.†One Indian poet has spoken of putra and mÅ«tra. Putra means “son,†and mÅ«tra means “urine.†Both a son and urine come from the same genitals. If a son is an obedient devotee of the Lord he is called putra, or a real son; otherwise, if he is not learned and is not a devotee, a son is nothing better than urine.
