तं दुरत्ययमाहात्म्यं भगवन्तमितोऽस्म्यहम् ॥२९॥
nÄyaá¹ veda svam ÄtmÄnaá¹
yac-chaktyÄhaá¹-dhiyÄ hatam
taá¹ duratyaya-mÄhÄtmyaá¹
bhagavantam ito 'smy aham
na - not; ayam - people in general; veda - know; svam - own; ÄtmÄnam - identity; yat-Å›aktyÄ - by whose influence; aham - I am independent; dhiyÄ - by this intelligence; hatam - defeated or covered; tam - unto Him; duratyaya - difficult to understand; mÄhÄtmyam - whose glories; bhagavantam - of the Supreme Personality of Godhead; itaḥ - taking shelter; asmi aham - I am.
I offer my respectful obeisances unto the Supreme Personality of Godhead, by whose illusory energy the jīva, who is part and parcel of God, forgets his real identity because of the bodily concept of life. I take shelter of the Supreme Personality of Godhead, whose glories are difficult to understand.
As stated in Bhagavad-gÄ«tÄ, every living entity — regardless of whether he be human, demigod, animal, bird, bee or whatever — is part and parcel of the Supreme Personality of Godhead. The Lord and the living entity are intimately related like father and son. Unfortunately, because of material contact, the living entity forgets this and wants to enjoy the material world independently, according to his own plan. This illusion (mÄyÄ) is very difficult to surmount. MÄyÄ covers the living entity because of his willingness to forget the Supreme Personality of Godhead and make his own plan to enjoy this material world. As long as this contamination continues, the conditioned soul will be unable to understand his real identity and will perpetually continue under illusion, life after life. Ato gá¹›ha-ká¹£etra-sutÄpta-vittair janasya moho ’yam ahaá¹ mameti (BhÄg. 5.5.8). As long as the living entity is not enlightened so that he may understand his real position, he will be attracted to materialistic life, to house, country or field, to society, sons, family, community, bank balance and so on. Covered by all this, he will continue to think, “I am this body, and everything related to this body is mine.†This materialistic conception of life is extremely difficult to surmount, but one who surrenders to the Supreme Personality of Godhead, as did Gajendra, the King of the elephants, comes to enlightenment on the Brahman platform.
brahma-bhÅ«taḥ prasannÄtmÄ
na Å›ocati na kÄá¹…ká¹£ati
samaḥ sarveṣu bhūteṣu
mad-bhaktiá¹ labhate parÄm
“One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything; he is equally disposed toward all living entities. In that state he attains pure devotional service unto Me.†(Bg. 18.54) Since a devotee is completely on the Brahman platform, he is not jealous of any other living entity (samaḥ sarveṣu bhūteṣu).
