विमोहितात्मभिर्नाना दर्शनैर्न च दृश्यते ॥१०॥
stÅ«yamÄno janair ebhir
mÄyayÄ nÄma-rÅ«payÄ
vimohitÄtmabhir nÄnÄ-
darśanair na ca dṛśyate
stÅ«yamÄnaḥ - being sought; janaiḥ - by people in general; ebhiḥ - by all of them; mÄyayÄ - under the influence of mÄyÄ; nÄma-rÅ«payÄ - possessing different names and forms; vimohita - bewildered; Ätmabhiḥ - by illusion; nÄnÄ - various; darÅ›anaiḥ - by philosophical approaches; na - not; ca - and; dṛśyate - the Supreme Personality of Godhead can be found.
People in general are bewildered by the illusory energy, and therefore they try to find the Absolute Truth, the Supreme Personality of Godhead, through various types of research and philosophical speculation. Nonetheless, they are unable to see the Supreme Lord.
Whatever actions and reactions take place for the creation, maintenance and annihilation of this material world are actually brought about by the one Supreme Person. There are many varieties of philosophers trying to search for the ultimate cause under different names and forms, but they are unable to find the Supreme Personality of Godhead, Kṛṣṇa, who explains in Bhagavad-gÄ«tÄ that He is the origin of everything and the cause of all causes (ahaá¹ sarvasya prabhavaḥ). This inability is due to the illusory energy of the Supreme Lord. Devotees, therefore, accept the Supreme Personality of Godhead as He is and remain happy simply by chanting the glories of the Lord.
