श्रीरुद्र उवाच
कोपकालो युगान्तस्ते हतोऽयमसुरोऽल्पकः ।
तत्सुतं पाह्युपसृतं भक्तं ते भक्तवत्सल ॥४१॥

Å›rÄ«-rudra uvÄca
kopa-kÄlo yugÄntas te
hato 'yam asuro 'lpakaḥ
tat-sutaá¹ pÄhy upasá¹›taá¹
bhaktaá¹ te bhakta-vatsala

 Å›rÄ«-rudraḥ uvÄca - Lord Åšiva offered his prayer; kopa-kÄlaḥ - the right time for Your anger (for the purpose of annihilating the universe); yuga-antaḥ - the end of the millennium; te - by You; hataḥ - killed; ayam - this; asuraḥ - great demon; alpakaḥ - very insignificant; tat-sutam - his son (PrahlÄda MahÄrÄja); pÄhi - just protect; upasá¹›tam - who is surrendered and standing nearby; bhaktam - devotee; te - of Your Lordship; bhakta-vatsala - O my Lord, who are so affectionate to Your devotee.


Text

Lord Åšiva said: The end of the millennium is the time for Your anger. Now that this insignificant demon HiraṇyakaÅ›ipu has been killed, O my Lord, who are naturally affectionate to Your devotee, kindly protect his son PrahlÄda MahÄrÄja, who is standing nearby as Your fully surrendered devotee.

Purport

The Supreme Personality of Godhead is the creator of the material world. There are three processes in creation — namely creation, maintenance and finally annihilation. During the period of annihilation, at the end of each millennium, the Lord becomes angry, and the part of anger is played by Lord Åšiva, who is therefore called Rudra. When the Lord appeared in great anger to kill HiraṇyakaÅ›ipu, everyone was extremely afraid of the Lord’s attitude, but Lord Åšiva, knowing very well that the Lord’s anger is also His lÄ«lÄ, was not afraid. Lord Åšiva knew that he would have to play the part of anger for the Lord. KÄla means Lord Åšiva (Bhairava), and kopa refers to the Lord’s anger. These words, combined together as kopa-kÄla, refer to the end of each millennium. Actually the Lord is always affectionate toward His devotees, even though He may appear very angry. Because He is avyayÄtmÄ â€” because He never falls down — even when angry the Lord is affectionate toward His devotees. Therefore Lord Åšiva reminded the Lord to act like an affectionate father toward PrahlÄda MahÄrÄja, who was standing by the Lord’s side as an exalted, fully surrendered devotee.