येनेन्द्रियप्राणमनोगुणांस्त्वम् ।
भुङ्क्षे स्थितो धामनि पारमेष्ठ्ये
अव्यक्त आत्मा पुरुषः पुराणः ॥३३॥
vyaktaá¹ vibho sthÅ«lam idaá¹ Å›arÄ«raá¹
yenendriya-prÄṇa-mano-guṇÄá¹s tvam
bhuá¹…ká¹£e sthito dhÄmani pÄrameá¹£á¹hye
avyakta ÄtmÄ puruá¹£aḥ purÄṇaḥ
vyaktam - manifested; vibho - O my lord; sthÅ«lam - cosmic manifestation; idam - this; Å›arÄ«ram - external body; yena - by which; indriya - the senses; prÄṇa - the life air; manaḥ - the mind; guṇÄn - transcendental qualities; tvam - you; bhuá¹…ká¹£e - enjoy; sthitaḥ - situated; dhÄmani - in your own abode; pÄrameá¹£á¹hye - the supreme; avyaktaḥ - not manifested through ordinary knowledge; ÄtmÄ - the soul; puruá¹£aḥ - the supreme person; purÄṇaḥ - the oldest.
O my lord, being changelessly situated in your own abode, you expand your universal form within this cosmic manifestation, thus appearing to taste the material world. You are Brahman, the Supersoul, the oldest, the Personality of Godhead.
It is said that the Absolute Truth appears in three features — namely, impersonal Brahman, localized Supersoul and ultimately the Supreme Personality of Godhead, Kṛṣṇa. The cosmic manifestation is the gross material body of the Supreme Personality of Godhead, who enjoys the taste of the material mellows by expanding His parts and parcels, the living entities, who are qualitatively one with Him. The Supreme Personality of Godhead, however, is situated in the Vaikuṇá¹ha planets, where He enjoys the spiritual mellows. Therefore the one Absolute Truth, BhagavÄn, pervades all by His material cosmic manifestation, the spiritual Brahman effulgence, and His personal existence as the Supreme Lord.
