yÅ«yaá¹ ná¹›-loke bata bhÅ«ri-bhÄgÄ
lokaá¹ punÄnÄ munayo 'bhiyanti
yeá¹£Äá¹ gá¹›hÄn ÄvasatÄ«ti sÄká¹£Äd
gÅ«á¸haá¹ paraá¹ brahma manuá¹£ya-liá¹…gam
yÅ«yam - all of you PÄṇá¸avas; ná¹›-loke - in this material world; bata - indeed; bhÅ«ri-bhÄgÄḥ - extremely fortunate; lokam - all the planets of the universe; punÄnÄḥ - who can purify; munayaḥ - great saintly persons; abhiyanti - come to visit (just like ordinary persons); yeá¹£Äm - of whom; gá¹›hÄn - the house of the PÄṇá¸avas; Ävasati - resides; iti - thus; sÄká¹£Ät - directly; gÅ«á¸ham - very confidential; param - transcendental; brahma - the Parabrahman, Kṛṣṇa; manuá¹£ya-liá¹…gam - as if an ordinary human being.
Here is a statement exalting a Vaiṣṇava. In human society, a brÄhmaṇa is the most respected person. A brÄhmaṇa is one who can understand Brahman, the impersonal Brahman, but hardly ever can one understand the Supreme Personality of Godhead, who is described by Arjuna in Bhagavad-gÄ«tÄ as paraá¹ brahma. A brÄhmaṇa may be extremely fortunate in having achieved brahma- jñÄna, but the PÄṇá¸avas were so exalted that the Parabrahman, the Supreme Personality of Godhead, was living in their house like an ordinary human being. The word bhÅ«ri-bhÄgÄḥ indicates that the PÄṇá¸avas were in a still higher position than brahmacÄrÄ«s and brÄhmaṇas. In the following verses, NÄrada Muni repeatedly glorifies the position of the PÄṇá¸avas.