kārya - the result or effect; kāraṇa - the cause; vastu - substance; aikya - oneness; darśanam - observation; paṭa - the cloth; tantu - the thread; vat - like; avastutvāt - because of being ultimately unreality; vikalpasya - of differentiation; bhāva-advaitam - the conception of oneness; tat ucyate - that is called.

When one understands that result and cause are one and that duality is ultimately unreal, like the idea that the threads of a cloth are different from the cloth itself, one reaches the conception of oneness called bhāvādvaita.