ahaá¹ tv akÄmas tvad-bhaktas
tvaá¹ ca svÄmy anapÄÅ›rayaḥ
nÄnyathehÄvayor artho
rÄja-sevakayor iva
aham - as far as I am concerned; tu - indeed; akÄmaḥ - without material desire; tvat-bhaktaḥ - fully attached to You without motivation; tvam ca - Your Lordship also; svÄmÄ« - the real master; anapÄÅ›rayaḥ - without motivation (You do not become the master with motivation); na - not; anyathÄ - without being in such a relationship as master and servant; iha - here; Ävayoḥ - our; arthaḥ - any motivation (the Lord is the pure master, and PrahlÄda MahÄrÄja is the pure devotee with no materialistic motivation); rÄja - of a king; sevakayoḥ - and the servitor; iva - like (just as a king exacts taxes for the benefit of the servant or the citizens pay taxes for the benefit of the king).
ÅšrÄ« Caitanya MahÄprabhu said, jÄ«vera ‘svarÅ«pa’ haya — kṛṣṇera ‘nitya-dÄsa’: every living being is eternally a servant of the Supreme Lord, Kṛṣṇa. Lord Kṛṣṇa says in Bhagavad-gÄ«tÄ (5.29), bhoktÄraá¹ yajña-tapasÄá¹ sarva-loka-maheÅ›varam: “I am the proprietor of all planets, and I am the supreme enjoyer.†This is the natural position of the Lord, and the natural position of the living being is to surrender unto Him (sarva-dharmÄn parityajya mÄm ekaá¹ Å›araṇaá¹ vraja). If this relationship continues, then real happiness exists eternally between the master and servant. Unfortunately, when this eternal relationship is disturbed, the living entity wants to become separately happy and thinks that the master is his order supplier. In this way there cannot be happiness. Nor should the master cater to the desires of the servant. If he does, he is not the real master. The real master commands, “You must do this,†and the real servant immediately obeys the order. Unless this relationship between the Supreme Lord and the subordinate living entity is established, there can be no real happiness. The living entity is ÄÅ›raya, always subordinate, and the Supreme Personality of Godhead is viá¹£aya, the supreme objective, the goal of life. Unfortunate persons trapped in this material world do not know this. Na te viduḥ svÄrtha-gatiá¹ hi viṣṇum: illusioned by the material energy, everyone in this material world is unaware that the only aim of life is to approach Lord Viṣṇu.
ÄrÄdhanÄnÄá¹ sarveá¹£Äá¹
viṣṇor ÄrÄdhanaá¹ param
tasmÄt parataraá¹ devi
tadÄ«yÄnÄá¹ samarcanam
In the Padma PurÄṇa Lord Åšiva explains to his wife, ParvatÄ«, the goddess DurgÄ, that the highest goal of life is to satisfy Lord Viṣṇu, who can be satisfied only when His servant is satisfied. ÅšrÄ« Caitanya MahÄprabhu therefore teaches, gopÄ«-bhartuḥ pada-kamalayor dÄsa-dÄsÄnudÄsaḥ. One must become a servant of the servant. PrahlÄda MahÄrÄja also prayed to Lord Ná¹›siá¹hadeva that he might be engaged as the servant of the Lord’s servant. This is the prescribed method of devotional service. As soon as a devotee wants the Supreme Personality of Godhead to be his order supplier, the Lord immediately refuses to become the master of such a motivated devotee. In Bhagavad-gÄ«tÄ (4.11) the Lord says, ye yathÄ mÄá¹ prapadyante tÄá¹s tathaiva bhajÄmy aham. “As one surrenders unto Me, I reward him accordingly.†Materialistic persons are generally inclined to material profits. As long as one continues in such an adulterated position, he does not receive the benefit of returning home, back to Godhead.