विद्वेषो दयिते पुत्रे कथमासीन्महात्मनि ।
ब्रूहि मे भगवन्येन प्रह्लादस्याच्युतात्मता ॥४८॥
Å›rÄ«-yudhiá¹£á¹hira uvÄca
vidveá¹£o dayite putre
katham ÄsÄ«n mahÄtmani
brūhi me bhagavan yena
prahlÄdasyÄcyutÄtmatÄ
Å›rÄ«-yudhiá¹£á¹hiraḥ uvÄca - MahÄrÄja Yudhiá¹£á¹hira said; vidveá¹£aḥ - hatred; dayite - for his own beloved; putre - son; katham - how; ÄsÄ«t - there was; mahÄ-Ätmani - the great soul, PrahlÄda; brÅ«hi - please tell; me - unto me; bhagavan - O exalted sage; yena - by which; prahlÄdasya - of PrahlÄda MahÄrÄja; acyuta - to Acyuta; ÄtmatÄ - great attachment.
MahÄrÄja Yudhiá¹£á¹hira inquired: O my lord, NÄrada Muni, why was there such enmity between HiraṇyakaÅ›ipu and his beloved son PrahlÄda MahÄrÄja? How did PrahlÄda MahÄrÄja become such a great devotee of Lord Kṛṣṇa? Kindly explain this to me.
All the devotees of Lord Kṛṣṇa are called acyutÄtmÄ because they follow in the footsteps of PrahlÄda MahÄrÄja. Acyuta refers to the infallible Lord Viṣṇu, whose heart is always infallible. Because the devotees are attached to the Infallible, they are called acyutÄtmÄ.
Thus end the Bhaktivedanta purports of the Seventh Canto, First Chapter, of the ÅšrÄ«mad-BhÄgavatam, entitled “The Supreme Lord Is Equal to Everyone.â€
