कथं तस्मिन् भगवति दुरवग्राह्यधामनि ।
पश्यतां सर्वलोकानां लयमीयतुरञ्जसा ॥२०॥

kathaá¹ tasmin bhagavati
duravagrÄhya-dhÄmani
paÅ›yatÄá¹ sarva-lokÄnÄá¹
layam Ä«yatur añjasÄ

 katham - how; tasmin - that; bhagavati - in the Supreme Personality of Godhead; duravagrÄhya - difficult to attain; dhÄmani - whose nature; paÅ›yatÄm - looked on; sarva-lokÄnÄm - while all the people; layam Ä«yatuḥ - became absorbed; añjasÄ - easily.


Text

How was it possible for ÅšiÅ›upÄla and Dantavakra, in the presence of many exalted persons, to enter very easily into the body of Kṛṣṇa, whose nature is difficult to attain?

Purport

ÅšiÅ›upÄla and Dantavakra were formerly Jaya and Vijaya, the doorkeepers of Vaikuṇṭha. Merging into the body of Kṛṣṇa was not their final destination. For some time they remained merged, and later they received the liberations of sÄrÅ«pya and sÄlokya, living on the same planet as the Lord in the same bodily form. The Å›Ästras give evidence that if one blasphemes the Supreme Lord, his punishment is to remain in hellish life for many millions of years more than one suffers by killing many brÄhmaṇas. ÅšiÅ›upÄla, however, instead of entering hellish life, immediately and very easily received sÄyujya-mukti. That such a privilege had been offered to ÅšiÅ›upÄla was not merely a story. Everyone saw it happen; there was no scarcity of evidence. How did it happen? MahÄrÄja Yudhiṣṭhira was very much surprised.