सत्त्वं सुरानीकमिवैधयत्यतः ।
तत्प्रत्यनीकानसुरान् सुरप्रियो
रजस्तमस्कान्प्रमिणोत्युरुश्रवाः ॥१२॥
ya eá¹£a rÄjann api kÄla Ä«Å›itÄ
sattvaá¹ surÄnÄ«kam ivaidhayaty ataḥ
tat-pratyanÄ«kÄn asurÄn sura-priyo
rajas-tamaskÄn pramiṇoty uruÅ›ravÄḥ
yaḥ - which; eá¹£aḥ - this; rÄjan - O King; api - even; kÄlaḥ - time; Ä«Å›itÄ - the Supreme Lord; sattvam - the mode of goodness; sura-anÄ«kam - numbers of demigods; iva - certainly; edhayati - causes to increase; ataḥ - hence; tat-pratyanÄ«kÄn - inimical to them; asurÄn - the demons; sura-priyaḥ - being the friend of the demigods; rajaḥ-tamaskÄn - covered by passion and ignorance; pramiṇoti - destroys; uru-Å›ravÄḥ - whose glories are widespread.
O King, this time factor enhances the sattva-guṇa. Thus although the Supreme Lord is the controller, He favors the demigods, who are mostly situated in sattva-guṇa. Then the demons, who are influenced by tamo-guṇa, are annihilated. The Supreme Lord induces the time factor to act in different ways, but He is never partial. Rather, His activities are glorious, and therefore He is called UruÅ›ravÄ.
The Lord says in Bhagavad-gÄ«tÄ (9.29), samo ’haá¹ sarva-bhÅ«teá¹£u na me dveá¹£yo ’sti na priyaḥ: “I envy no one, nor am I partial to anyone. I am equal to all.†The Supreme Personality of Godhead cannot be partial; He is always equal to everyone. Therefore when the demigods are favored and the demons killed, this is not His partiality but the influence of the time factor. A good example in this regard is that an electrician connects both a heater and a cooler to the same electrical energy. The cause of the heating and cooling is the electrician’s manipulation of the electrical energy according to his desire, but factually the electrician has nothing to do with causing heat or cold, nor with the enjoyment or suffering that results.
There have been many historical incidents in which the Lord killed a demon, but the demon attained a higher position by the mercy of the Lord. PÅ«tanÄ is an example. PÅ«tanÄ’s purpose was to kill Kṛṣṇa. Aho bakÄ« yaá¹ stana-kÄla-kÅ«á¹am. She approached the house of Nanda MahÄrÄja with the purpose of killing Kṛṣṇa by smearing poison on her breast, yet when she was killed she attained the highest position, achieving the status of Kṛṣṇa’s mother. Kṛṣṇa is so kind and impartial that because he sucked PÅ«tanÄ’s breast, He immediately accepted her as His mother. This superfluous activity of killing PÅ«tanÄ did not diminish the Lord’s impartiality. He is suhá¹›daá¹ sarva-bhÅ«tÄnÄm, the friend of everyone. Therefore partiality cannot apply to the character of the Supreme Personality of Godhead, who always maintains His position as the supreme controller. The Lord killed PÅ«tanÄ as an enemy, but because of His being the supreme controller, she attained an exalted position as His mother. ÅšrÄ«la Madhva Muni therefore remarks, kÄle kÄla-viá¹£aye ’pÄ«Å›itÄ; dehÄdi-kÄraṇatvÄt surÄnÄ«kam iva sthitaá¹ sattvam. Ordinarily a murderer is hanged, and in the Manu-saá¹hitÄ it is said that a king bestows mercy upon a murderer by killing him, thus saving him from various kinds of suffering. Because of his sinful activities, such a murderer is killed by the mercy of the king. Kṛṣṇa, the supreme judge, deals with matters in a similar way because He is the supreme controller. The conclusion, therefore, is that the Lord is always impartial and always very kind to all living entities.
